| The Biblical Basis for the Real Presence |
The doctrine of Christ's Real Presence in the Eucharist is one of the easiest to demonstrate from Scripture. First, we'll examine how images of the Eucharist foreshadowed in the Old Testament are wonderfully realized in the New. Then, we'll see how Christ promises the Real Presence in John 6 and fulfills that promise at the Last Supper. Finally, we'll look at how the earliest Christians understood the Eucharist by examining 1 Corinthians, chapters 10 and 11. The Eucharist Prefigured in the Old Testament (1) Melchizedek. The bread and wine offered by the priest-king Melchizedek (Genesis 14:18) prefigure the bread and wine offered by the eternal priest-king Jesus at the Last Supper. Remember that Hebrews 6:20 calls Jesus “high priest forever according the order of Melchizedek.” (2) The Paschal Lamb. The same victim that was offered up to save the lives of the first-born of Israel was also the victim consumed as food for bodily nourishment as the Israelites began their journey to the promised land (Exodus 12:1–20). This prefigures the Eucharist where the same victim, Jesus, who was offered up for our sins to save us from spiritual death is consumed in the Eucharist to provide spiritual nourishment for the journey to our promised land of heaven. (3) The Manna. This is one of the clearest symbols of the Eucharist in the Old Testament and one that Jesus expressly applies to himself (John 6:32–51). The manna from heaven sustained the Israelites throughout their pilgrimage in the desert, but ceased to fall when they entered the Promised Land (Exodus 16:35). Similarly, the Eucharist nourishes us spiritually in this life of pilgrimage, but ceases (as do all the other sacraments) when we enter the promised land of heaven. (4) The Ark of the Covenant. This holiest of containers in the Old Testament prefigures the tabernacles in our Catholic Churches because it contained three items, each of which prefigures the Eucharist:
The Eucharist Fulfilled in the New Testament
|